We offer up prayers to God only because we have made Him after our own image. We treat Him like a Pasha, or a Sultan, who is capable of being exasperated and appeased.
Give us grace and strength to preserve. Give us courage and gaiety and the quiet mind. Spare to us our friends and soften to us our enemies. Give us the strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temperate in wrath and in all changes of fortune, and down to the gates of death, loyal and loving to one another.
We can do nothing without prayer. All things can be done by importunate prayer. It surmounts or removes all obstacles, overcomes every resisting force and gains its ends in the face of invincible hindrances.
Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.
In the war upon the powers of darkness, prayer is the primary and mightiest weapon, both in aggressive war upon them and their works; in the deliverance of men from their power; and against them as a hierarchy of powers opposed to Christ and His Church.
Oh, what a cause of thankfulness it is that we have a gracious God to go to on all occasions! Use and enjoy this privilege and you can never be miserable. Oh, what an unspeakable privilege is prayer!
By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.
The one concern of the devil is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work, and prayer-less religion. He laughs at our toil, mocks at our wisdom, but trembles when we pray.
Prayer covers the whole of man's life. There is no thought, feeling, yearning, or desire, however low, trifling, or vulgar we may deem it, which, if it affects our real interest or happiness, we may not lay before God and be sure of sympathy. His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him, though it has wearied the man.
Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.
The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.
Prayer crowns God with the honor and glory due to His name, and God crowns prayer with assurance and comfort. The most praying souls are the most assured souls.
The influence of prayer on the human mind and body ... can be measured in terms of increased physical buoyancy, greater intellectual vigor, moral stamina, and a deeper understanding of the realities underlying human 1 relationships.
Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.
Today any successful and competent businessman will employ the latest and best-tested methods in production, distribution, and administration, and many are discovering that one of the greatest of all efficiency methods is prayer power.
Every time we pray our horizon is altered, our attitude to things is altered, not sometimes but every time, and the amazing thing is that we don't pray more.
It is not so true that "prayer changes things" as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally, but of working wonders in a man's disposition.
Prayer is a trade to be learned. We must be apprentices and serve our time at it. Painstaking care, much thought, practice and labour are required to be a skillful tradesman in praying. Practice in this, as well as in all other trades, makes perfect.
If we are willing to spend hours on end to learn to play the piano, operate a computer, or fly an airplane, it is sheer nonsense for us to imagine that we can learn the high art of getting guidance through communion with the Lord without being willing to set aside time for it.
Do I want to pray or only to think about my human problems? Do I want to pray or simply kneel there contemplating my sorrow? Do I want to direct my prayer toward God or let it direct itself towards me?
He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.
Natural ability and educational advantages do not figure as factors in this matter of prayer; but a capacity for faith, the power of a thorough consecration, the ability of self-littleness, an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.
If our petitions are in accordance with His will, and if we seek His glory in the asking, the answers will come in ways that will astonish us and fill our hearts with songs of thanksgiving.
Pray if thou canst with hope, but ever pray, though hope be weak or sick with long delay; pray in the darkness if there be no light; and if for any wish thou dare not pray, then pray to God to cast that wish away.
Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.
To pray is nothing more involved than to open the door, giving Jesus access to our needs and permitting Him to exercise His own power in dealing with them.
I care not what black spiritual crisis we may come through or what delightful spiritual Canaan we may enter, no blessing of the Christian life becomes continually possessed unless we are men and women of regular, daily, unhurried, secret lingerings in prayer.
In the morning, prayer is the key that opens to us the treasures of God's mercies and blessings; in the evening, it is the key that shuts us up under His protection and safeguard.
Prayer is a kind of calling home every day. And there can come to you a serenity, a feeling of at-homeness in God's universe, a peace that the world can neither give nor disturb, a fresh courage, a new insight, a holy boldness that you'll never, never get any other way.
Prayer should be the means by which I, at all times, receive all that I need, and, for this reason, be my daily refuge, my daily consolation, my daily joy, my source of rich and inexhaustible joy in life.
As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.
Pray, always pray; beneath sins heaviest load, Prayer claims the blood from Jesus' side that flowed. Pray, always pray; though weary, faint, and lone, Prayer nestles by the Father's sheltering throne.
Begin to realize more and more that prayer is the most important thing you do. You can use your time to no better advantage than to pray whenever you have an opportunity to do so, either alone or with others; while at work, while at rest, or while walking down the street. Anywhere!
The minds of people are so cluttered up with every-day living these days that they don't, or won't, take time out for a little prayer-for mental cleansing, just as they take a bath for physical, outer cleansing. Both are necessary.
Other duties become pressing and absorbing and crowd our prayer. "Choked to death" would be the coroner's verdict in many cases of dead praying if an inquest could be secured on this dire, spiritual calamity.
When it becomes clear to us that prayer is a part of our daily program of work, it will also become clear to us that we must arrange our daily program in such a way that there is time also for this work, just as we set aside time for other necessary things, such as eating and dressing.
While others still slept, He went away to pray and to renew His strength in communion with His Father. He had need of this, otherwise He would not have been ready for the new day. The holy work of delivering souls demands constant renewal through fellowship with God.
Get into the habit of dealing with God about everything. Unless in the first waking moment of the day you learn to fling the door wide back and let God in, you will work on a wrong level all day; but swing the door wide open and pray to your Father in secret, and every public thing will be stamped with the presence of God.
It is by no haphazard chance that in every age men have risen early to pray. The first thing that marks decline in spiritual life is our relationship to the early morning.
The entire day receives order and discipline when it acquires unity. This unity must be sought and found in morning prayer. The morning prayer determines the day.
If you have ever prayed in the dawn you will ask yourself why you were so foolish as not to do it always: it is difficult to get into communion with God in the midst of the hurly-burly of the day.
I feel it is far better to begin with God, to see His face first, to get my soul near Him before it is near another. In general it is best to have at least one hour alone with God before engaging in anything else.
Temptations which accompany the working day will be conquered on the basis of the morning breakthrough to God. Decisions, demanded by work, become easier and simpler where they are made not in the fear of men, but only in the sight of God. He wants to give us today the power which we need for our work.
I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for the day.
When life knocks you to your knees, and it will, why, get up! If it knocks you to your knees again, as it will, well, isn't that the best position from which to pray?
To pray is to open the door unto Jesus and admit Him into your distress. Your helplessness is the very thing which opens wide the door unto Him and gives Him access to all your needs.
My helpless friend, your helplessness is the most powerful plea which rises up to the tender father-heart of God. You think that everything is closed to you because you cannot pray. My friend, your helplessness is the very essence of prayer.
Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.
Helplessness is unquestionably the first and the surest indication of a praying heart. ... Prayer and helplessness are inseparable. Only he who is helpless can truly pray.
When we pray for the Spirit's help ... we will simply fall down at the Lord's feet in our weakness. There we will find the victory and power that comes from His love.
An agnostic found himself in trouble, and a friend suggested he pray. "How can I pray when I do not know whether or not there is a God?" he asked. "If you are lost in the forest," his friend replied, "you do not wait until you find someone before shouting for help."
Do not have as your motive the desire to be known as a praying man. Get an inner chamber in which to pray where no one knows you are praying, shut the door, and talk to God in secret.
Nowhere can we get to know the holiness of God, and come under His influence and power, except in the inner chamber. It has been well said: "No man can expect to make progress in holiness who is not often and long alone with God."
But thou, when thou prayest, enter into thy room, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who seeth in secret, shall reward thee openly.
When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.
Every time you pray, if your prayer is sincere, there will be new feeling and new meaning in it which will give you fresh courage, and you will understand that prayer is an education.
We pray pious blether, our will is not in it, and then we say God does not answer; we never asked Him for anything. Asking means that our wills are in what we ask.
Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.
Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
If we rely on the Holy Spirit, we shall find that our prayers become more and more inarticulate; and when they are inarticulate, reverence grows deeper and deeper.
We cannot all argue, but we can all pray; we cannot all be leaders, but we can all be pleaders; we cannot all be mighty in rhetoric, but we can all be prevalent in prayer.
They tell about a fifteen-year-old boy in an orphans' home who had an incurable stutter. One Sunday the minister was detained and the boy volunteered to say the prayer in his stead. He did it perfectly, too, without a single stutter. Later he explained, "I don't stutter when I talk to God. He loves me."
When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.
Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.
A little lifting of the heart suffices; a little remembrance of God, one act of inward worship are prayers which, however short, are nevertheless acceptable to God.
There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, "May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence."
Our immediate temptation will be to ask for specific solutions to specific problems, and for the ability to help other people as we have already thought they should be helped. In that case, we are asking God to do it our way.
It is the will of our heavenly Father that we should come to Him freely and confidently and make known our desires to Him, just as we would have our children come freely and of their own accord and speak to us about the things they would like to have.
Pray for whatsoever you will. In the name of Jesus you have permission, not only to stand in the presence of God, but also to pray for everything you need.
We should not be afraid, when praying to God, to give expression to a definite desire, even though we are in doubt at the time we are praying whether it is really the right thing to pray for or not.
Prayer is not only asking, it is an attitude of heart that produces an atmosphere in which asking is perfectly natural, and Jesus says, "every one that asketh receiveth."
We pray pious blether, our will is not in it, and then we say God does not answer; we never asked Him for anything. Asking means that our wills are in what we ask.
When praying for healing, ask great things of God and expect great things from God. But let us seek for that healing that really matters, the healing of the heart, enabling us to trust God simply, face God honestly, and live triumphantly.
Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctuary, the presence and vision and enjoyment of God its bread and wine.
If your prayer is selfish, the answer will be something that will rebuke your selfishness. You may not recognize it as having come at all, but it is sure to be there.
Selfishness is never so exquisitely selfish as when it is on its knees. ... Self turns what would otherwise be a pure and powerful prayer into a weak and ineffective one.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
We should say to God as we mingle with our dear ones each day, "God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them."
See to it, night and day, that you pray for your children. Then you will leave them a great legacy of answers to prayer, which will follow them all the days of their life. Then you may calmly and with a good conscience depart from them, even though you may not leave them a great deal of material wealth.
God bless all those that I love; God bless all those that love me; God bless all those that love those that I love and all those that love those that love me.
It is not only blessed to give thanks; it is also of vital importance to our prayer life in general. If we have noted the Lord's answers to our prayers and thanked Him for what we have received of Him, then it becomes easier for us, and we get more courage, to pray for more.
Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, "I thank Thee, Savior, because Thou hast died for me." Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.
Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him; it will take our attention from ourselves and give the Spirit room in our hearts.
When we succeed in truly thanking God, we feel good at heart. The reason is that we have been created to give glory to God, now and for-evermore. And every time we do so, we feel that we are in harmony with His plans and purposes for our lives. Then we are truly in our element. That is why it is so blessed.
Let him never cease from prayer who has once begun it, be his life ever so wicked, for prayer is the way to amend it, and without prayer such amendment will be much more difficult.
How those holy men of old could storm the battlements above! When there was no way to look but up, they lifted up their eyes to God who made the hills, with unshakable confidence.
There is neither encouragement nor room in Bible religion for feeble desires, listless efforts, lazy attitudes; all must be strenuous, urgent, ardent. Flamed desires, impassioned, unwearied insistence delight heaven. God would have His children incorrigibly in earnest and persistently bold in their efforts. Heaven is too busy to listen to half-hearted prayers or to respond to pop-calls. Our whole being must be in our praying.
It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.
To say prayers in a decent, delicate way is not heavy work. But to pray really, to pray till hell feels the ponderous stroke, to pray till the iron gates of difficulty are opened, till the mountains of obstacles are removed, till the mists are exhaled and the clouds are lifted, and the sunshine of a cloudless day brightens-this is hard work, but it is God's work, and man's best labor.
Importunity is a condition of prayer. We are to press the matter, not with vain repetitions, but with urgent repetitions. We repeat, not to count the times, but to gain the prayer. We cannot quit praying because heart and soul are in it. We pray "with all perseverance." We hang to our prayers because by them we live. We press our pleas because we must have them, or die.
Bear up the hands that hang down, by faith and prayer; support the tottering knees. Storm the throne of grace and persevere therein, and mercy will come down.
Jesus taught that perseverance is the essential element of prayer. Men must be in earnest when they kneel at God's footstool. Too often we get faint-hearted and quit praying at the point where we ought to begin. We let go at the very point where we should hold on strongest. Our prayers are weak because they are not impassioned by an unfailing and resistless will.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.
When we in prayer seek only the glorification of the name of God, then we are in complete harmony with the spirit of prayer. Then our hearts are at rest both while we pray and after we have prayed. Then we can wait for the Lord.
Don't pray to escape trouble. Don't pray to be comfortable in your emotions. Pray to do the will of God in every situation. Nothing else is worth praying for.
Spread out your petition before God, and then say, "Thy will, not mine, be done." The sweetest lesson I have learned in God's school is to let the Lord choose for me.
The possibilities of prayer are found in its allying itself with the purposes of God, for God's purposes and man's praying are the combination of all potent and omnipotent forces.
Do not forget that prayer is ordained for the purpose of glorifying the name of God. Therefore, whether you pray for big things or for little things, say to God, "If it will glorify Thy name, then grant my prayer and help me."
Prayer covers the whole of man's life. There is no thought, feeling, yearning, or desire, however low, trifling, or vulgar we may deem it, which if it affects our real interest or happiness, we may not lay before God and be sure of sympathy. His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him, though it has wearied man.
What a friend we have in Jesus, All our sins and griefs to bear! What a privilege to carry Everything to God in Prayer! Have we trials and temptations? Is there trouble anywhere? We should never be discouraged, Take it to the Lord in prayer. Are we weak and heavy laden, Cumbered with a load of care? Precious Savior, still our refuge, Take it to the Lord in prayer. O what peace we often forfeit, O what needless pain we bear, All because we do not carry Everything to God in prayer!
I know not by what methods rare, But this I know: God answers prayer. I know not if the blessing sought Will come in just the guise I thought. I leave my prayer to Him alone Whose will is wiser than my own.
Spread out your petition before God, and then say, "Thy will, not mine, be done." The sweetest lesson I have learned in God's school is to let the Lord choose for me.
Do not strive in your own strength; cast yourself at the feet of the Lord Jesus, and wait upon Him in the sure confidence that He is with you, and works in you. Strive in prayer; let faith fill your heart-so will you be strong in the Lord, and in the power of His might.
A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one's helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother's care.
Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsi-bility.
This is what I found out about religion: It gives you courage to make decisions you must make in a crisis, and then the confidence to leave the result to a Higher Power. Only by trust in God can a man carrying responsibility find repose.
We need to learn to know Him so well that we feel safe when we have left our difficulties with Him. To know Jesus in that way is a prerequisite of all true prayer.
When my children do wrong, I ache to hear their stumbling requests for forgiveness. I'm sure our heavenly Father aches even more deeply to hear from us.
There is a time for all things; a time to preach and a time to pray, but those times have passed away; there is a time to fight, and that time has come!
Prayer is often a temptation to bank on a miracle of God instead of on a moral issue, i.e., it is much easier to ask God to do my work than it is to do it myself. Until we are disciplined properly, we will always be inclined to bank on God's miracles and refuse to do the moral thing ourselves. It is our job, and it will never be done unless we do it.
Some people think that prayer just means asking for things, and if they fail to receive exactly what they asked for, they think the whole thing is a fraud.
When I have a problem I pray about it, and what comes to mind and stays there I assume to be my answer. And this has been right so often that I know it is God's answer.
Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer.
I think Christians fail so often to get answers to their prayers because they do not wait long enough on God. They just drop down and say a few words, and then jump up and forget it and expect God to answer them. Such praying always reminds me of the small boy ringing his neighbor's door-bell, and then running away as fast as he can go.
Our understanding of God is the answer to prayer; getting things from God is God's indulgence of us. When God stops giving us things, He brings us into the place where we can begin to understand Him.
If God sees that my spiritual life will be furthered by giving the things for which I ask, then He will give them, but that is not the end of prayer. The end of prayer is that I come to know God Himself.
You say, "But He has not answered." He has, He is so near to you that His silence is the answer. His silence is big with terrific meaning that you cannot understand yet, but presently you will.
When we pray "in the Name of Jesus" the answers are in accordance with His nature, and if we think our prayers are unanswered it is because we are not interpreting the answer along this line.
God has editing rights over our prayers. He will... edit them, correct them, bring them in line with His will and then hand them back to us to be resubmitted.
A generous prayer is never presented in vain; the petition may be refused, but the petitioner is always, I believe, rewarded by some gracious visitation.
There are two main pitfalls on the road to mastery of the art of prayer. If a person gets what he asks for, his humility is in danger. If he fails to get what he asks for, he is apt to lose confidence. Indeed, no matter whether prayer seems to be succeeding or failing, humility and confidence are two virtues which are absolutely essential.
I know not by what methods rare, But this I know: God answers prayer. I know not if the blessing sought Will come in just the guise I thought. I leave my prayer to Him alone Whose will is wiser than my own.
Never was a faithful prayer lost. Some prayers have a longer voyage than others, but then they return with their richer lading at last, so that the praying soul is a gainer by waiting for an answer.
In Gethsemane the holiest of all petitioners prayed three times that a certain cup might pass from Him. It did not. After that the idea that prayer is recommended to us as a sort of infallible gimmick may be dismissed.
Sometimes ... God answers our prayers in the way our parents do, who reply to the pleas of their children with "Not just now" or "I'll have to think about that for a little while."
Asking for anything is allowed with the understanding that God's answers come from God's perspective. They are not always in harmony with our expectations, for only He knows the whole story.
May the Lord answer you when you are in distress; May the name of the God of Jacob protect you, May he send you help from the sanctuary and grant you support from Zion.
The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withheld the request of his lips.
The exercise of prayer, in those who habitually exert it, must be regarded by us doctors as the most adequate and normal of all the pacifiers of the mind and calmers of the nerves.
The influence of prayer on the human mind and body ... can be measured in terms of increased physical buoyancy, greater intellectual vigor, moral stamina, and a deeper understanding of the realities underlying human relationships.
Prayer is a kind of calling home every day. And there can come to you a serenity, a feeling of at-homeness in God's universe, a peace that the world can neither give nor disturb, a fresh courage, a new insight, a holy boldness that you'll never, never get any other way.
We impoverish God in our minds when we say there must be answers to our prayers on the material plane; the biggest answers to our prayers are in the realm of the unseen.
Our Lord never referred to unanswered prayer; he taught that prayers are always answered. He ever implied that prayers were answered rightly because of the Heavenly Father's wisdom.
As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.
God is a rich and bountiful Father, and He does not forget His children, nor withhold from them anything which it would be to their advantage to receive.
Just as an earthly father knows what is best for his children's welfare, so does God take into consideration the particular needs of His human family, and meets them out of His wonderful storehouse.
Prayer brings a good spirit in our homes. For God hears prayer. Heaven itself would come down to our homes. And even though we who constitute the home all have our imperfections and our failings, our home would, through God's answer to prayer, become a little paradise.
God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil.
The shower of answers to your prayers will continue to your dying hour. Nor will it cease then. When you pass out from beneath the shower, your dear ones will step into it. Every prayer and every sigh which you have uttered for them and their future welfare will, in God's time, descend upon them as a gentle rain of answers to prayer.
Prayer is the easiest and hardest of all things; the simplest and the sublim-est; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.
If we will make use of prayer to call down upon ourselves and others those things which will glorify the name of God, then we shall see the strongest and boldest promises of the Bible about prayer fulfilled. Then we shall see such answers to prayer as we had never thought were possible.
Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.
One great effect of prayer is that it enables the soul to command the body. By obedience I make my body submissive to my soul, but prayer puts my soul in command of my body.
If we pray for anything according to the will of God, we already have what we pray for the moment we ask it. We do not know exactly when it will arrive; but we have learned to know God through the Spirit of God, and have learned to leave this in His hands, and to live just as happily whether the answer arrives immediately or later.
It is God's will not only to hear our prayer, but to give us the best and the richest answer which He, the almighty and omniscient God, can devise. He will send us the answer when it will benefit us and His cause the most.
If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.
The potency of prayer hath subdued the strength of fire; it hath bridled the rage of lions, hushed anarchy to rest, extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases, repelled frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt.
Be sure to remember that nothing in your daily life is so insignificant and so inconsequential that the Lord will not help you by answering your prayer.
God alone fully understands what each one of us needs; we make mistakes continually and pray for things which would be harmful to us if we received them. Afterwards we see our mistakes and realize that God is good and wise in not giving us these things, even though we plead ever so earnestly for them.
Teach me, O God, not to torture myself, not to make a martyr out of myself through stifling reflection, but rather teach me to breathe deeply in faith.
Granting that we are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense; for they, as it were, see that He is looking upon them, while others may go for days on end without even once recollecting that God sees them.
Essentially prayer is based on a relationship. We don't converse freely with someone we don't know. We bare our souls and disclose our hidden secrets only to someone we trust.
I who still pray at morning and at eve Thrice in my life perhaps have truly prayed, Thrice stirred below conscious self Have felt that perfect disenthrallment which is God.
Prayer is the ascending vapor which supplies The showers of blessing, and the stream that flows Through earth's dry places, till on every side "The wilderness shall blossom as the rose."
Prayer should be the means by which I, at all times, receive all that I need, and, for this reason, be my daily refuge, my daily consolation, my daily joy, my source of rich and inexhaustible joy in life.
Prayer is a condition of mind, an attitude of heart, which God recognizes as prayer whether it manifests itself in quiet thinking, in sighing or in audible words.
Prayer is an all-efficient panoply, a treasure undiminished, a mine which is never exhausted, a sky unobscured by clouds, a heaven unruffled by the storm. It is the root, the fountain, the mother of a thousand blessings.
I am used to praying when I am alone, thank God. But when I come together with other people, when I need more than ever to pray, I still cannot get used to it.
Nor it is an objection to say that we must understand a prayer if it is to have its true effect. That simply is not the case. Who understands the wisdom of a flower? Yet we can take pleasure in it.
At church, with meek and unaffected grace, His looks adorn'd the venerable place; Truth from his lips prevail'd with double sway, And fools who came to scoff, remain'd to pray.
In the calm of sweet communion Let thy daily work be done; In the peace of soul-outpouring Care be banished, patience won; And if earth with its enchantments Seek thy spirit to enthrall, Ere thou listen, ere thou answer, Turn to Jesus, tell Him all.
Prayer is not to be used as a confessional, to cancel sin. Such an error would impede true religion. Sin is forgiven only as it is destroyed by Christ - Truth and Light.
At church, with meek and unaffected grace, His looks adorn'd the venerable place; Truth from his lips prevailed with double sway, And fools, who came to scoff, remain'd to pray.
Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom and the power and the glory, for ever. Amen.
Give us the strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temperate in wrath, and in all changes of fortune, and down to the gates of death, loyal and loving one to anther.