Choice of attention ... is to the inner life what choice of action is to the outer. In both cases, a man is responsible for his choice and must accept the consequences, whatever they may be.
Many of life's circumstances are created by three basic choices: the disciplines you choose to keep, the people you chose to be with, and the laws you choose to obey.
Decide which is the line of conduct that presents the fewest drawbacks and then follow it out as being the best one, because one never finds anything perfectly pure and unmixed, or exempt from danger.
In forty hours I shall be in battle, with little information, and on the spur of the moment will have to make the most momentous decisions. But I believe that one's spirit enlarges with responsibility and that, with God's help, I shall make them, and make them right.
In each action we must look beyond the action at our past, present and future state, and at others whom it affects, and see the relation of all those things. And then we shall be very cautious.
Not all of your decisions will be correct. None of us is perfect. But if you get into the habit of making decisions, experience will develop your judgment to a point where more and more of your decisions will be right. After all, it is better to be right 51 percent of the time and get something done, than it is to get nothing done because you fear to reach a decision.
Continually one faces the horrible matter of making decisions. The solution ... is, as far as possible, to avoid conscious rational decisions and choices; simply to do what you find yourself doing; to float in the great current of life with as little friction as possible; to allow things to settle themselves, as indeed they do with the most infallible certainty.
When making a decision of minor importance, I have always found it advantageous to consider all the pros and cons. In vital matters, however, such as the choice of a mate or a profession, the decision should come from the unconscious, from somewhere within ourselves. In the important decisions of personal life, we should be governed, I think, by the deep inner needs of our nature.
The best we can do is size up the chances, calculate the risks involved, estimate our ability to deal with them, and then make our plans with confidence.
Each man must for himself alone decide what is right and what is wrong, which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your conviction is to be an unqualified and inexcusable traitor, both to yourself and to your country, let men label you as they may.
People "died" all the time. ... Parts of them died when they made the wrong kinds of decisions-decisions against life. Sometimes they died bit by bit until finally they were just living corpses walking around. If you were perceptive you could see it in their eyes; the fire had gone out ... you always knew when you made a decision against life. ... The door clicked and you were safe inside- safe and dead.
I get a little angry about this highhanded scrapping of the look of things. What else have we to go by? How else can the average person form an opinion of a girl's sense of values or even of her chastity except by the looks of her conduct?
Each person has a literature inside them. But when people lose language, when they have to experiment with putting their thoughts together on the spot-that's what I love most. That's where character lives.
Life is the only art that we are required to practice without preparation, and without being allowed the preliminary trials, the failures and botches, that are essential for the training of a mere beginner.
She knew in her heart that to be without optimism, that core of reasonless hope in the spirit, rather than the brain, was a fatal flaw, the seed of death.
In the three years I played ball, we won six, lost seventeen and tied two. Some statistician ... calculated that we won 75 percent of the games we didn't lose.
If you do everything you should do, and do not do anything you should not do, you will, according to the best available statistics, live exactly eighteen hours longer than you would otherwise.
Decisions, particularly important ones, have always made me sleepy, perhaps because I know that I will have to make them by instinct, and thinking things out is only what other people tell me I should do.
A true history of human events would show that a far larger proportion of our acts are the result of sudden impulse and accident than of that reason of which we so much boast.
The percentage of mistakes in quick decisions is no greater than in long-drawn-out vacillations, and the effect of decisiveness itself "makes things go" and creates confidence.
You decide you'll wait for your pitch. Then as the ball starts toward the plate, you think about your stance. And then you think about your swing. And then you realize that the ball that went past you for a strike was your pitch.
The moment a question comes to your mind, see yourself mentally taking hold of it and disposing of it. In that moment... you learn to become the decider and not the vacillator. Thus you build character.
So what do we do? Anything. Something. So long as we just don't sit there. If we screw it up, start over. Try something else. If we wait until we've satisfied all the uncertainties, it may be too late.
There comes a time when you've got to say, "Let's get off our asses and go ..." I have always found that if I move with 75 percent or more of the facts I usually never regret it. It's the guys who wait to have everything perfect that drive you crazy.
It is the characteristic excellence of the strong man that he can bring momentous issues to the fore and make a decision about them. The weak are always forced to decide between alternatives they have not chosen themselves.
The more one does and sees and feels, the more one is able to do, and the more genuine may be one's own appreciation of fundamental things like home, and love, and understanding companionship.
When confronted with two courses of action I jot down on a piece of paper all the arguments in favor of each one, then on the opposite side I write the arguments against each one. Then by weighing the arguments pro and con and cancelling them out, one against the other, I take the course indicated by what remains.
I would sort out all the arguments and see which belonged to fear and which to creativeness. Other things being equal, I would make the decision which had the larger number of creative reasons on its side.
Of all paths a man could strike into, there is, at any given moment, a best path which, here and now, it were of all things wisest for him to do. To find this path, and walk in it, is the one thing needful for him.
Decisions, particularly important ones, have always made me sleepy, perhaps because I know that I will have to make them by instinct, and thinking things out is only what other people tell me I should do.
There is a point at which everything becomes simple and there is no longer any question of choice, because all you have staked will be lost if you look back. Life's point of no return.
The lame man who keeps the right road outstrips the runner who takes a wrong one ... the more active and swift the latter is, the further he will go astray.
There is one quality more important than know-how.... This is know-how by which we determine not only how to accomplish our purposes, but what our purposes are to be.
A wiser rule would be to make up your mind soberly what you want, peace or war, and then to get ready for what you want; for what we prepare for is what we shall get.