After you've done a thing the same way for two years, look it over carefully. After five years, look at it with suspicion. And after ten years, throw it away and start all over.
We must learn to view change as a natural phenomenon-to anticipate it and to plan for it. The future is ours to channel in the direction we want to go ... we must continually ask ourselves, "What will happen if ... ?" or better still, "How can we make it happen?"
Unless one says goodbye to what one loves, and unless one travels to completely new territories, one can expect merely a long wearing away of oneself and an eventual extinction.
Being stuck is a position few of us like. We want something new but cannot let go of the old-old ideas, beliefs, habits, even thoughts. We are out of contact with our own genius. Sometimes we know we are stuck; sometimes we don't. In both cases we have to do something.
Just as we outgrow a pair of trousers, we outgrow acquaintances, libraries, principles, etc., at times before they're worn out and times-and this is the worst of all-before we have new ones.
Those interested in perpetuating present conditions are always in tears about the marvelous past that is about to disappear, without having so much as a smile for the young future.
We accept the verdict of the past until the need for change cries out loudly enough to force upon us a choice between the comforts of further inertia and the irksomeness of action.
Today is not yesterday; how can our works and thoughts, if they are always to be the fittest, continue always the same? Change, indeed, is painful, yet ever needful.
Security can only be achieved through constant change, through discarding old ideas that have outlived their usefulness and adapting others to current facts.
They were so strong in their beliefs that there came a time when it hardly mattered what exactly those beliefs were; they all fused into a single stubbornness.
Our firmest convictions are apt to be the most suspect; they mark our limitations and our bounds. Life is a petty thing unless it is moved by the indomitable urge to extend its boundaries.
It is well for people who think to change their minds occasionally in order to keep them clean. For those who do not think, it is best at least to rearrange their prejudices once in a while.
True consistency, that of the prudent and the wise, is to act in conformity with circumstances, and not to act always the same way under a change of circumstances.
There are those who would misteach us that to stick in a rut is consistency, and a virtue, and that to climb out of the rut is inconsistency, and a vice.
With consistency a great soul has simply nothing to do. ... Speak what you think today in words as hard as cannon balls, and tomorrow speak what tomorrow thinks in hard words again, though it contradicts everything you said today.
Obstinacy and heat in sticking to one's opinions is the surest proof of stupidity. Is there anything so cocksure, so immovable, so disdainful, so contemplative, so solemn and serious as an ass?
To hold the same views at forty as we held at twenty is to have been stupefied for a score of years and to take rank, not as a prophet, but as an unteachable brat, well birched and none the wiser.
All changes, even the most longed for, have their melancholy, for what we leave behind us is a part of ourselves; we must die to one life before we can enter into another.
Tears are sometimes an inappropriate response to death. When a life has been lived completely honestly, completely successfully, or just completely, the correct response to death's perfect punctuation mark is a smile.
Since changes are going on anyway, the great thing is to learn enough about them so that we will be able to lay hold of them and turn them in the direction of our desires. Condi-tions and events are neither to be fled from nor passively acquiesced in; they are to be utilized and directed.
To change skins, evolve into new cycles, I feel one has to learn to discard. If one changes internally, one should not continue to live with the same objects. They reflect one's mind and psyche of yesterday. I throw away what has no dynamic, living use.
Today changes must come fast; and we must adjust our mental habits, so that we can accept comfortably the idea of stopping one thing and beginning another overnight.... We must assume that there is probably a better way to do almost everything. We must stop assuming that a thing which has never been done before probably cannot be done at all.
The first step toward change is acceptance. Once you accept yourself, you open the door to change. That's all you have to do. Change is not something you do, it's something you allow.
Mourning is not forgetting. ... It is an undoing. Every minute tie has to be untied and something permanent and valuable recovered and assimilated from the dust.
Such is the state of life that none are happy but by the anticipation of change. The change itself is nothing. When we have made it, the next wish is to change again.
I have accepted fear as a part of life-specifically the fear of change. ... I have gone ahead despite the pounding in the heart that says: turn back. ...
One must be thrust out of a finished cycle in life, and that leap is the most difficult to make-to part with one's faith, one's love, when one would prefer to renew the faith and recreate the passion.
When one door of happiness closes, another opens; but often we look so long at the closed door that we do not see the one which has been opened for us.